
Reading Passage Question
There is a dangerous tendency in superficial analyses of Virgil’s Aeneid to accuse Virgil of writing the poem as shameless propaganda for Augustus’ recently assumed principate. One must admit that Virgil's decision to write a Homeric epic on the subject of one of Rome's legendary founders, Aeneas, suggests a celebration of both Rome’s origin and the man who reestablished peace and stability in the city after years of civil war. Virgil seems explicitly throughout the poem to connect the beginnings of the Roman people, as embodied by Aeneas and his actions, with the new beginning instituted by Aeneas’ descendant, Augustus. In book 1, Jupiter prophesies to Venus, Aeneas’ mother, that her son's descendants, including Augustus, would rule the world. In Book 6, when Aeneas in the Underworld sees a parade in chronological order of his unbom descendants, Virgil breaks the chronological sequence to juxtapose his description of Augustus directly after his description of Romulus, founder of the city of Rome. In book 8, the central scene of the shield Aeneas receives from the gods depicts Augustus’s victory in the battle of Actium, when he achieves supreme power. Clearly, Virgil seems to be connecting Augustus’ success with the success of Rome's founders, Aeneas and Romulus.
However, Virgil problematizes his hero Aeneas in ways that belie the appearance of propagandizing. For example, Aeneas’ constant attempts to escape his destiny show ambiguity about its optimistic fulfillment in Augustus. Moreover, Aeneas’ abandonment of Dido in book 4 and cold-blooded slaughter of the suppliant Turnus in the final scene of the poem may criticize Augustus’ official program supporting marriage and “family values,” and merciless pursuit and slaughter of his political and military enemies following the Battle of Actium that inaugurated the “Peace of Augustus.” Finally and perhaps most tellingly, an attempt to read the Aeneid as Augustan propaganda cannot account for Virgil's intent when he describes Aeneas’ departure from the Underworld at the end of book 6. Virgil describes two gates through which dreams depart from the Underworld, a gate for true dreams and a gate for false dreams. Aeneas, after seeing the parade of his great Roman descendants culminating in Augustus himself, leaves the Underworld through the gate of false dreams, seeming to nullify the optimistic patriotism that Virgil depicted in the Underworld scene. In glossing over this evidence, many readers unfairly dismiss the Aeneid as political propaganda dressed up as artful poetry.
“There is a dangerous tendency in superficial analyses”- is a GMAT reading comprehension passage with answers. Nominees must have a firm understanding of English GMAT reading comprehension. There are three comprehension questions in this GMAT Reading Comprehension section. GMAT Reading Comprehension questions are conducted to examine candidates' skills to decipher, interpret, and utilize knowledge or ideas. Candidates can actively prepare by answering GMAT Reading Comprehension Practice Questions.
Solutions and Explanation
Answer: (C)
Explanation: Because the author is opposed to the idea that Aeneid is political propaganda, eliminate the first, fourth, and final options. Remove the second option because the author never mentions how difficult it is to interpret the confusions. The third option is still available and is the correct answer. The author implies in the final sentence that a careful reader will not misinterpret Aeneid as propaganda for Augustus's principality.
Answer: (D)
Explanation: The question asks for an answer among the following options that would not weaken the argument of the passage. It would be easy to solve this if all the 4 incorrect answers are identified and eliminated. Except the fourth option, all the options can weaken the argument and are therefore rejected. As a result, the fourth option is the right answer as it comments on Juno which was never mentioned.
Answer: (B)
Explanation: The correct answer is the second option. This is because many readers unfairly dismiss the Aeneid as political propaganda disguised as artistic poetry by glossing over this evidence. With this, the author makes it clear that a careful reading would prevent such a misunderstanding. The remaining options are all wrong choices.
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